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Zephaniah

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John 19

Last Updated

Last Updated

John 19 presents pivotal events and lessons, emphasizing themes like faith, obedience, and God’s faithful guidance.

Summary

John 19 continues the story of John, revealing key themes of faith, obedience, and God’s promise-keeping. This chapter illustrates the human response to divine commands, showing both trust and failure, and demonstrates God’s mercy and justice. As part of the larger narrative, it lays groundwork for understanding God’s covenant relationship with His people and points forward to the hope of redemption. Readers are encouraged to reflect on their own lives, to trust in God’s plans, and to live in faithful obedience, finding hope in His unchanging character.

Attributed to John (AD 80–90). Theological gospel emphasising Jesus as the Word.

John 19: KJV Commentary and Summary

1 Then Pilate therefore took Jesus, and scourged [him].

2 And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,

3 And said, Hail, King of the Jews! and they smote him with their hands.

4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith unto them, Behold the man!

6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.

7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

8 When Pilate therefore heard that saying, he was the more afraid;

9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

11 Jesus answered, ‹Thou couldest have no power› [at all] ‹against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.›

12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.

17 And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:

18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin.

21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

22 Pilate answered, What I have written I have written.

23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.

24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.

26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, ‹Woman, behold thy son!›

27 Then saith he to the disciple, ‹Behold thy mother!› And from that hour that disciple took her unto his own [home].

28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, ‹I thirst.›

29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.

30 When Jesus therefore had received the vinegar, he said, ‹It is finished:› and he bowed his head, and gave up the ghost.

31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away.

32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35 And he that saw [it] bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37 And again another scripture saith, They shall look on him whom they pierced.

38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.

39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].

40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42 There laid they Jesus therefore because of the Jews' preparation [day]; for the sepulchre was nigh at hand.

Faith, Obedience, God’s Promises, Judgment, Mercy, Hope

John 19:1 – Highlights key themes of faith and God’s interaction with His people.; John 19:22 – Highlights key themes of faith and God’s interaction with His people.; John 19:42 – Highlights key themes of faith and God’s interaction with His people.

FAQS

What is the main message of John 19?

John 19 conveys central themes of faith, obedience, and God’s sovereignty. The chapter demonstrates how God interacts with humanity and upholds His promises. It encourages readers to trust in God’s plans, even when circumstances are challenging. According to trusted commentaries such as Matthew Henry’s Commentary on the Whole Bible (Hendrickson Publishers) and The New Bible Commentary, edited by D.A. Carson (InterVarsity Press), this passage serves as a reminder that God remains faithful throughout history, offering hope to His people.

How does John 19 connect to the overall narrative of John?

What does John 19 reveal about God’s character?

Which verses in John 19 are particularly significant?

How can we apply the lessons of John 19 to modern life?

What is the main message of John 19?

John 19 conveys central themes of faith, obedience, and God’s sovereignty. The chapter demonstrates how God interacts with humanity and upholds His promises. It encourages readers to trust in God’s plans, even when circumstances are challenging. According to trusted commentaries such as Matthew Henry’s Commentary on the Whole Bible (Hendrickson Publishers) and The New Bible Commentary, edited by D.A. Carson (InterVarsity Press), this passage serves as a reminder that God remains faithful throughout history, offering hope to His people.

How does John 19 connect to the overall narrative of John?

What does John 19 reveal about God’s character?

Which verses in John 19 are particularly significant?

How can we apply the lessons of John 19 to modern life?

What is the main message of John 19?

John 19 conveys central themes of faith, obedience, and God’s sovereignty. The chapter demonstrates how God interacts with humanity and upholds His promises. It encourages readers to trust in God’s plans, even when circumstances are challenging. According to trusted commentaries such as Matthew Henry’s Commentary on the Whole Bible (Hendrickson Publishers) and The New Bible Commentary, edited by D.A. Carson (InterVarsity Press), this passage serves as a reminder that God remains faithful throughout history, offering hope to His people.

How does John 19 connect to the overall narrative of John?

What does John 19 reveal about God’s character?

Which verses in John 19 are particularly significant?

How can we apply the lessons of John 19 to modern life?

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